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Radical Together: Unleashing the People of God for the Purpose of God
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Add to cart. About this product Product Information In Radical, David Platt's plea for Christians to take back their faith from the American dream resonated with readers everywhere, and the book quickly became a New York Times bestseller. Now in Radical Together, the author broadens his call, challenging us to unite around a gospel-centered vision. How, he asks, might such a vision reshape our priorities as the body of Christ? How might well-intentioned Christians actually prevent God's people from accomplishing God's purpose? And, how can we best unleash the people of God in the church to carry out the purpose of God in the world?
Writing to everyone who desires to make an impact for God's glory-whether you are an involved member, a leader, or a pastor-Dr. Platt shares six foundational ideas that fuel radical obedience among Christians in the church. With compelling Bible teaching and inspiring stories from around the world, he will help you apply the revolutionary claims and commands of Christ to your community of faith in fresh, practical ways.
Book jacket. Additional Product Features Dewey Edition. I am all for those steps. But our theology of hope and our doctrine of evangelism must take into account human depravity. We cannot singlehandedly overturn the curse. We can do great good for God in the world, and it is entirely right to try. But we cannot end disease. We cannot stop global poverty. We cannot end sexual abuse. As individuals and churches, we can and must address these and other effects of the curse. But fighting sin is like playing a cosmic whack-a-mole.
You strike at one form of evil, and another pops up. Until Christ returns as rightful heir of this world, this awful pattern will persist. It is not wrong, furthermore, for churches to have "nice parking lots. But it is not wrong for us to have a building in which to worship God any more than it was wrong for the Israelites to have a temple in which to do so see 1 Kgs , for starters. It is not wrong for Christians to build houses and buy cars and have investment portfolios any more than it was wrong for Job to be fabulously wealthy.
In the same vein it is not wrong for churches to have vans and air-conditioned rooms and savings accounts. Such things do not necessarily subvert the work of the gospel. Furthermore, global evangelism is not our only duty as Christians. There is a sizeable place in our individual and corporate lives for steadiness, normalcy, and the "ordinary means of grace.
I don't think that Platt would disagree with this. But church leaders should not necessarily feel guilty if we are not able despite our best efforts to visibly see sudden transformation happen as Platt has.source site
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Some pastors will want to implement many of his good ideas, but will have to patiently teach their congregations over time on matters of sovereignty and action. It could be a mistake for a young pastor, for example, to read Radical Together and its moving story of Great Commission effectiveness and then throw down a gauntlet of reform overnight. A crucial passage in this larger conversation, it seems to me, is in 1 Tim6, which my sharp-eyed wife kindly pointed out to me. As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.
They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life. It is remarkable what Paul says and does not say here. He does not condemn the rich. He does not castigate them for their wealth.
ISBN 13: 9781601423726
Instead, he does two things. He charges them firstly to remember the ultimate end of life, God and his glorification. Secondly, he calls them to be positively sacrificial in the way they live, to be "rich in good works," which would surely, we can estimate, involve a good deal of generous financial support of gospel work.
So Paul does not , in this passage, malign wealth, possessions, or even what you might call a "nice lifestyle. In fact, as Richard Bauckham has shown in his book Gospel Women , wealthy women connected to the imperial court and possessing mind-bending wealth provided major funding to the apostles. It is not always right, then, for the wealthy and, globally speaking, relatively wealthy folks like the American middle-class to sell their homes and cars, or for churches to sell their buildings and end sports leagues.
It might be.
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